Platonismo

This page is read only. You can view the source, but not change it. Ask your administrator if you think this is wrong.
===== SYLLABUS OF LECTURE XXII — CONCLUDING REFLECTIONS =====
**LECTURE XXII CONCLUDING REFLECTIONS**

There are disquieting resemblances between the period which ushered in the downfall of ancient civilisation and the present world-calamity. But we must remember the Greek conviction that the nature of anything is its highest development, and find comfort in the spiritual heights often attained by individuals, which may be an earnest of the achievements of humanity in the far future. The educated classes must prepare to practise an austerity of life like that of the ancient philosophers in the grievous time that probably awaits them. The whole heritage of the past is at stake together ; we have a sacred tradition to preserve. Christianity, Platonism, and Civilisation must stand or fall together. Christianity and Platonism agree in maintaining that values are absolute and eternal, and that spiritual things must be spiritually discerned. The Platonist can reconcile this with reverence for reason and science. The too facile optimism of Plotinus in dealing with evil must be corrected by the Christian doctrine of vicarious suffering. In our day we have most need to remember that suffering is a warning symptom, not the disease itself. Our altruistic hedonism has thrown our whole view of life out of perspective. We need to examine the conditions of real happiness and unhappiness, which have very little to do with external goods. Our false view of life presents civilisation to us in such an ugly aspect that we dare not face the facts or obey the laws of science, but fly to sentimentalism, ultimately the most cruel of all moods. We can help our fellows best by purging our own spiritual vision. The problems of civil government seem to be at present insoluble. The only deliverance is to correct our standard of values, and to set our hearts on the ' indivisible goods ' which are not lost by being shared. To preach this is the duty of religion and philosophy, and not to be the jackal of any political party. The Neoplatonic mystic must be prepared to outgrow many early enthusiasms, and to break every mould in which his thought threatens to crystallise. The danger of arrested development is always present. Life is a schola animantm ; and we must be learners to the end.